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Lectio Divina

What is Lectio Divina?
Lectio divina is a classic spiritual exercise of praying
with the Scriptures. Other Christians may say that we are
not as steeped in the Scriptures as we ought. However, not
many of them know that we have a very old and classic tradition
called lectio divina: the use of the Scriptures for our praying.
Lectio divina is used most often by the many people who followed
the monastic and religious tradition of our Catholic heritage.
One spiritual family that used lectio divina most often were
the Benedictines - the religious family and communities based
on St. Benedict's spirituality, teachings and rule of life.

How does one use Lectio Divina?
There are basically four steps in lectio divina:
  • First step: lectio

  • - This step of lectio divina involves getting a Bible
    passage and reading it using one's reading ability well.
  • Second step: meditatio

  • - This step of lectio divina involves our sense imagination
    - placing oneself in the Bible passage and seeing oneself as
    a participant in the Bible scene, being involved as an onlooker:
    looking at the people involved in the scene, listening to what
    they are saying and looking at all the details involved in the
    situation and sensing what the gospel scene is all about.
  • Third step: oratio

  • - This step of lectio divina involves praying with the heart.
    As we are immersed in the Bible scene, certain feelings stir
    within us that invite us to prayer. We thus lift up our hearts
    to pray as the Biblical passage touches our lives.
  • Fourth step: contemplatio

  • - This fourth step of lectio divina is a state of prayer where
    everything, as it were, reaches a still point - a quality silence,
    when all that we do is gaze lovingly at the person of our Lord God
    as He is revealed in the mystery of the Biblical passage before us.

If we were to relate what aspect of our persons are involved
in the praying of lectio divina, we can briefly state that
lectio involves our senses, meditatio involves our thinking
and thought processes, oratio involves our heart and feelings,
and contemplatio involves our intuition and intuitive faculties.

What is the best way of using lectio divina?
The best way of using lectio divina is by following the
readings of the Mass for the day. You can take either the
first reading, second reading or the Gospel for the day.
Find a quiet place. The adoration chapel would be a good
and quiet environment. Or you can also use your own room
as long as it also presents a very quiet and still environment.
Allow a state of silence and quiet within your mind, heart,
and being. Place yourself before the presence of God and
then quietly read the Scripture passage you have chosen. Then
go through the other phases of lectio divina. Usually, the
meditatio phase of lectio divina takes a lot of effort and
work. The oratio phase of lectio divina is much more consoling
because it involves our heart and feelings. And the contemplatio
phase of lectio divina is a gift that is given by the Lord since
this phase involves a pure favor and grace from the Lord. We
cannot attain it by our own power. We can only dispose ourselves
in such a way so that we may receive God's gift of His presence
and His most Holy Spirit to come indwell in us and make us "still
and know that He is God". This process of lectio divina takes
practice and discipline. Anything done regularly will make us quite
proficient at it. As we pray in the lectio divina way more often,
we shall know this art of prayer better each time.

What are the benefits and advantages of lectio divina?
One sure benefit and advantage of lectio divina is that our
lives are centered in Christ through the Scriptures. We get
to know the Scriptures very well in our mind and in our heart.
And we derive a great understanding of the divine mysteries
as they are revealed to us through the Scriptures. Lectio
divina will help us use the Scriptures so that we may be
be formed truly in the teachings of our Lord Jesus Christ.



Dennis-Emmanuel Cabrera
December 26, 2004
[revised: October 21, 2005]

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